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One of Those Days

I have had one of those days today. Yes one of those days! I had to write an email on the

moderntimes

Charlie Chaplin in Modern Times

Principal’s behalf. It turned out to be a great letter. It was punchy, pointed and passionate. I wrote it, reflected on it, reread it and finally sent it. No, it didn’t go to the wrong recipient and I didn’t say anything inappropriate (as has occasionally happens) but it was completely on the wrong topic. It wasn’t a bad letter but just not the one I was supposed to write. Now I have to write another email to explain everything. Humiliating!

Then I had to do a little background reading. I typed in the website I was supposed to look for. It had an easy acronym in its title. The website looked good. The acronym was splashed across the top of the page. There was a pleasant photo and an inspiring motto. “I am at the right place” – I thought. However, it took me a while to realise that instead of looking at the Australian Association of Christian Schools I was actually looking at the Australian Association of (good so far) Convenience Stores. The neurons were slow to fire today. We are coming to the end of a long year. Maybe it is time to go back to bed.

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Zechariah

Zechariah

(Luke 1)

 

So it was our clan’s turn

And the dice rolled in my favour.

Beth will be happy.

The old dear has always been  proud

When I get my day in the temple.

 

With people praying outside

I was inside and about to light the incense

 

And then …

And then …

You wouldn’t believe it …

Next to the altar of incense …

You wouldn’t believe it …

We hadn’t seen one in hundreds of years.

An angel!

AN ANGEL!

Nearly scared the life out of me!

 

“Don’t be afraid,”  he said.

Easy for him to say!

Then he goes on,

Beth, the old girl, will have a son.

Beth!

At her age!

“Call him John,” he said.

Not even a family name.

He was to grow up like a Nazirite

– So no alcohol.

And he will turn people back to God.

How can this be? I said.

 

And then I said no more.

I couldn’t. I couldn’t talk.

This angel Gabriel,

As called himself,

Struck me dumb.

Until now as I hold John

In my arms.

And I can praise God!

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Past Advent Poems 1-10

Head or Heel?Ave of Jesus

The Blessing

The Lion and the Sceptre

Moses a Slave Saviour

Joshua and Jesus

The King and the Everlasting Kingdom

Old Promises New Realities

Hallelujah

The key

Your Throne

 

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Waiting – an Advent poem

Waiting

Waiting is hardChartres Blessing

Fingers twiddling

Feet tapping restlessly

Mind wandering

Head scratching

Watch looking

Pacing.

 

But

Advent is not just

waiting

But expecting

Looking forward

Anticipating

.. even more, longing

 

For the Messiah

The Christ

The Saviour

 

Waiting

… and now

For His return.

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Secular Shariah Law

Hands are are thrown up in horror when people suggest Shariah law may become part of Western democracies with the influx of Muslim migrants and refugees. But I would suggest that there is another Shariah law of which we need to be even more wary.  Slowly over the last decade or so Australia has descended into a state of political correctness and the problem exists for those who may not agree with aspects of that correctness. The nature of ‘political correctness’ is that if you don’t agree you must be ‘incorrect’. The consequences: you become the object of social bullying and ostracised.

One may struggle with the idea of same sex marriage, current views on gender, child rearing and a whole host of other concepts. The problem is that if you don’t agree with the pc majority you and your views are considered unworthy of social acceptance or tolerance. In other words we have entered an era of secular shariah law. Or using a Henry Ford analogy you can have any colour T model ford as long as it is black. Other views are not permitted. If one doesn’t hold the view of the majority in the area of ethics and morality one gains pariah status.

At the heart of a vibrant democracy we need to be able to discuss and debate views in which worldviews encounter each other and can be weighed up. Even in the Cold War era Australia was wise enough not to ban communism. Yet that style of openness has been eroded. Only particular voices are now considered worthy to be listened to. Ironically even media articles arguing for tolerance are intolerant of discordant voices. Most disturbing is that one’s conscience can no longer be a reason for disagreement. The secular Shariah police will ensure that.

And that is the aspect that bothers me most. I understand and accept that with changing social mores many people, indeed most people, won’t agree with me but now, increasingly, many of us are being forced to agree or at least submit to the edicts of the secular Shariah law whether we like it or not.

Categories: Christianity, Church, community, Ethics, Faith, Uncategorized | Tags: , | 6 Comments

Be Holy – Be Set Apart

Leviticus 20:26 You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.

John 17: 6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word.

Romans 12:2  “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

DSC_1051cropIt has always been difficult for Christians to be ‘in the world but not of it’ simply because holiness is such foreign concept for a broken heart and mind to grasp. And as we have been reminded with the recent 500th anniversary of the Reformation, the medieval church like the rest of us also struggled with undeserved grace – the undeserved love of God which becomes the motivation to  inspire us to grow in holiness. The Christian knows that this too is only possible because the Spirit of God empowers us, and the Word of God guides us, towards an ideal that will not be achieved in our lifetimes.

But this challenge to holiness has clearly been in decline in the church in recent generations. The sexual abuse of children and its concealment by leaders in churches, poor ethical relations towards women, financial impropriety … and sadly the list goes on, has meant that the standing of the church in the Australian community is at an all time low ebb.

One of the consequences has been that many in the community have not even wanted hear any of the positions that Christians may hold on same sex marriage, gender and euthanasia. Our voice has been sullied in the minds of many. So what should Christians do? Shout louder? Demand certain legislation? Put ads in the media?

I passionately believe there are two things that are required. One is a genuine attitude of repentance for having failed our calling – over and over again. We have failed the community in which we live. The people who should have been pointing our neighbours to God have been more interested in protecting their own doubtful reputations and we done the name of God no favours.  The second is that we need to reclaim for ourselves an understanding  and commitment to holiness. This is not spiritual snobbery, or spiritual condescension but in simple terms a reminder that God has  set his people apart to be witness to Him – His holiness, his compassion for broken people and his claims over the hearts and minds of men and women.  If a Christian thinks of him or herself as a vessel for God’s use and purpose in the world, then life takes on a different perspective. It is not about me, but about God. It is not about my reputation but God’s.

Now this many not make us any more popular than we are at present, but it will mean we are becoming the people that God wants us to be. It will also mean that when lives are broken and people are looking for answers they won’t be turned off by the stench of the church. Rather they will come to know there are other broken people who have been discovered by the love God and there is hope and that there are answers – not just for moment, a  day or a life time but for eternity.

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Biblical Literacy … again

While listening to the radio the other day I heard an artist lament the lack of art history knowledge among art students today. He decried the lack of historical reference markers that enabled an intelligent discussion of art and its presentation in today’s society. Students had no knowledge of the historical scaffolding upon which they were trying to present their artistic expression.

This is also a good metaphor for biblical and theological discussions today. In the wall to img_1469wall debates we are currently hearing on the radio, TV and internet with regard to same sex marriage I am astounded at the lack of biblical literacy by those representing various iterations of the church. The lack of understanding of Christianity’s foundational text, a poor comprehension of Church history and thoroughly shoddy theology leaves one aghast at those representing and giving voice to many denominations in Australia today.

 

I am not alluding to disagreements about what the text means. That has always been an issue within the church and between denominations. My beef is more about the manner in which the Bible is used and abused. Issues such as the nature of the Old Testament, different genres within the Bible, the meta narrative that holds the Bible together and so on are so often missing in action.

The consequence is that we hear phrases like “I feel” or “the vibe” of the Bible/text/book. The subjectivity within discussions is quite alarming. The over arching idea presented in many of these debates is that we can make the Bible say anything we want it to say. Worse still, we read the Bible through the lens of the spirit of our age rather than asking what God’s message and intention is for our times.

If churches are to learn anything from our current discussion I think there can be no better lesson than to return to a serious and intentional study of God’s Word. Maybe that is the Reformation needed today.

 

Categories: Bible, Christianity, Church, Uncategorized | Tags: , | 7 Comments

Preaching and the SSM debate

Scandinavia crossI haven’t written a post for a long time but the current debate about “Same Sex Marriage” has had me pondering. I have been particularly disenchanted, on the whole, by the debate among Christians and I believe the quality of the debate (or, more correctly, the lack of it) reflects a far deeper malaise in our churches, that is, Biblical illiteracy. This has is a problem that has been a long time coming and which I believe has been caused by a poverty of preaching in general.

This poverty can be observed in two distinct ways:

The first is the shallow level of argument. Cheap proof texting and casual Bible references of deeply profound biblical concepts such as “love” and “marriage’ is just one example. I would have to say this has come largely (but certainly not exclusively) from pro SSM Christians. Too often the Bible is not seen as the eternal word of God and has not been read with depth and integrity it deserves. I will not disparage the motive because this has often come from those who have a deep compassion and proximity with those struggling with their identity.

The second, largely, comes from those against SSM:

I take as my example the “Nashville Statement” – a conservative evangelical statement which the signatories declare to be a biblical summary about marriage and sexuality, which, to be honest, I have no problem with as far as it goes. My problem arises in that it doesn’t go far enough.

When Jesus encountered the Samaritan woman, the woman caught in adultery or Zacchaeus, (and we could add many others including the disciples) he didn’t begin with a “Nashville Statement”  he began with a relationship and only after that was established did he go further and reveal how they could be released from the problem we all have – human brokenness.

It maybe just me, but a “Nashville Statement” without that aspect of encountering our common brokenness has the smell of Phariseeism about it. This smell has been especially repugnant in recent generations because churches have been overwhelming silent and slow to act against abuses within their communities and have had to dragged into courts kicking and screaming.

Churches, in my opinion, are struggling with two key problems. How to read the Bible, the inerrant, eternal Word of God, richly and how to apply and live that Word in a way that is relevant and Christlike in 2017. Is this easy? Not at all! All the more reason to get on our knees, pray for forgiveness and return to His Word with urgency. Our response needs to be around the question, how do we apply the truth with compassion? Jesus was gentle with the broken and tough with those who should have known better. Too many of us have swapped that approach around.

That takes me back to the introduction. This confusion arises when preachers/teachers are not taking their God given role with the awe and responsibility that it deserves.

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Jesus is holding my hand

A simple but encouraging post from my wife:

Jesus is holding my hand in his, so I can’t do much else than tag along with him, can I?

There was a time when I put my hand into that of my parent’s. Either willingly because I felt scared or in need of guidance, or unwillingly, when they grabbed my hand before I could run headlong into danger.
2017-04-01 06.49.22Sometimes it was a light grasp, but other times saw me wince at the tight grip they used.
Walking with Teddy reminds me of this because I recognise in him all those reactions to a handhold. He is quick to reach up when steps need to be negotiated. He holds out his hand to me when he wants me to join him on the floor to do a puzzle. He comes quickly to my side and grabs my hand when he’s unsure of those big kids at Playgroup.  But he often resists if I tell him I need to hold his hand when we’re going for a walk. Then he defiantly clasps both hands behind his back and saunters, as if to say, I don’t need your help.
Lately I have imagined that Jesus is holding my hand. It’s a great comfort to know that it’s not reliant on me reaching up for his hand; he will have a hold of me even when I defiantly believe I can deal with this situation on my own. Sometimes my hand may go limp in his, but his grip is firm and sure.
Like a child, I may try to pull back. I may even try to stand still, afraid to go on. But Jesus is leading me, he is a half a step ahead of me, and my hand is in his. I can’t do much else than tag along with him.
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This is another post from my wife reflecting on the struggles of finding a suitable playgroup for our grandson.
Finding a playgroup to take my grandson to has not been easy. It’s also revealed some worrying aspects of how the church sees its role in the world. Let me explain.

I have been involved in many playgroups since I took toddler Jeanette and baby Kathryn to the first in a church hall in Kingston, Tasmania, in 1977. I’ve been both participant and organiser, in both community-run and church-run groups.  So I kind of know what I want for my grandson, and armed with the right questions I picked up the phone. Several churches in our neighbourhood run playgroups so I started with them.
The people I spoke to didn’t know me, I could have been anybody.
Question one: Is your playgroup run by the church? “Well, um, yes, sort of …”
Question two: Is there any Christian content? “What do you mean?”
Question three: Do you talk about God? Do you sing Christian songs, or tell Bible stories? What about saying thanks before snack time?
“Oh no! No, no, no!! I can assure you that we don’t ever do THAT! No, we provide a service to the community, that’s all.”
Okay, so I did fess up and told them that I was a Christian, looking for a playgroup that would help my little grandson explore and enjoy God’s world. I wanted a place filled with adults and kids ready to acknowledge Christ’s Kingship, at least by pausing before snack time, or by telling the story of Jesus’ birth at Christmas. But preferably much more than that.
But then I got an explanation of why they couldn’t do that. “We believe Jesus told us to just love people into the Kingdom.” And “the Bible says they will know we are Christians by our love”.
Church-run playgroups used to excite me. They were urban mission fields. I fear we have forgotten our calling.

Romans 10:14

But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?
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