Posts Tagged With: Christianity

Children in the Church – specifically worship

A few Sundays ago I was sitting in church counting the number of children aged under 14. The conclusion was, in my estimation, that about half the congregation on that Sunday were in that age bracket. A church with so many children is truly blessed. Sadly, the astounding thing was that at no point during the service were they acknowledged, whether in the language and illustrations of the sermon, in the liturgy, in the choice of songs, in the prayers – nowhere was there a place for their young voices, hearts and minds to be included in the worship of God. The adults were acknowledged through all those activities – but the children weren’t. It was as if they didn’t exist.

Sunday worship is to bring communal praise and glory to God, and I would humbly suggest that God desires the worship of children and infants as much as he does of adults. It could be argued that their worship is even more important. Psalm 8:2 declares, “From the lips of children and infants you have ordained praise.” It follows that those who lead worship have the responsibility and privilege to enable and empower the worship of children as well. This, I would have thought, should be even more clearly seen in a Covenant community where we acknowledge God’s goodness from one generation to the next.

Some argue that we have children’s Sunday School for that purpose. No doubt, worship occurs there too, but it isn’t the whole community of God coming as one family before Him.

There is a more critical reason to reflect on this. Children need to grow in the wonderful idea that they are part of the family of God and that they are important to God. Too many young people leave the church in their teenage or university years believing that there is no real place for them in church. Including and involving them in worship is one central way to make that leaving more unlikely. Why would one leave a family in which one’s involvement and membership is key to its purpose and function?

To have worship that includes all ages may be difficult and challenging but this is no reason to push it aside. It is a reason to sit down and work together to find rich and genuine ways in which all God’s children, young and old, fit and frail, men and women have a voice in the praise of their God – together.

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From Generation to Generation

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The Status of Preaching

While reading Second Timothy as Paul instructs Timothy from prison to be a staunch and steadfast promoter of the gospel and to “correctly handle the word of truth”, it struck me that many of the examples of preaching that I encounter stand in stark contrast to that injunction. Pop psychology, platitudes, personal views and alternate readings, replace what should be at the heart of preaching – God’s infallible Word.

Even worse, some preachers encourage their hearers to find “their own truth” in the text. This is a very postmodernist approach where we all have our own “truths”. All we need to do is discover it. God’s truth, is secondary to our “truth”.

I found an alternative view in a church in Porvoo, Finland, a number of years ago. As the preacher approached the pulpit, above the door to the pulpit the cleric would have read: 1 Cor 1:21 “For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.” And as the preacher left, on the other side, 1 Cor 4:20 “For the kingdom of God does not consist in talk but in power.” For me, it highlights the fact of God’s truth is proclaimed through the foolish mouths of humans. However, this Word, as it comes from God, is empowered to change lives and destinies. It doesn’t give us an excuse to replace God’s Word with some fantasy of our own.

Our foolishness, however, does not give us liberty to stray from God’s word. This must always be at the heart of all preaching.

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To Be Near Unto God

I have used this brilliant quote before but it is worth highlighting again. It comes from the introduction to Abraham Kuyper’s delightful collection of devotions: To Be Near Unto God.

Love for God may be fine sentiment. It may be sincere and capable of inspiring holy enthusiasm, while the soul is still a stranger to fellowship with the eternal, and ignorant of the secret walk with God. The great God may still not be your God. Your heart may still not be attuned to the passionate outburst of delight: I love the Lord. For love of God in general is so largely love for the idea of God, love for the Fountain of life, the Source of all good, the Watcher of Israel who never slumbers; in brief, love for him who, whatever else changes, abides the same eternally.

But when the heart can say: I love the Lord, the idea of the Eternal becomes personified. Then God becomes the Shepherd who leads us, the Father who spiritually begat us, the covenant-God to whom we sustain the covenant relation, the Friend who offers us friendship, the Lord whom we serve, the God of our trust, who is no longer merely God, but our God.

Abraham Kuyper, To Be Near Unto God,  Kindle Edition.

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“Everyone Who Loves and Practices Falsehood”

I first wrote this over 10 years ago. Reflecting on it, I thought it was worth reposting.

Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.  Rev 22:14 & 15

Every now and then as I am reading the Bible a phrase or word jumps out at me. It may be something that I hadn’t noticed or reflected on before. In our staff devotions at school Revelation 22 was read and I closed my eyes and listened. I have read or heard this passage on many occasions and reflected on it. However, this time, the phrase “everyone who loves and practices falsehood” made me sit up and take notice.

We live in a world of “spin”. Politicians, companies and celebrities hire “spin’ experts – people to put the “right” perspective on an issue or dilemma. “Spin” is the key to advertising and promotion. I think we could rightly say that “spin” is part of everyday life.

I remember, years ago, attending regular meetings of church leaders and we were called to report on our individual churches. Looking back in hindsight, there was a lot of “spin” happening. Despite issues in the churches, in this public forum we put ourselves in the best light. We do it as individuals as we try to make ourselves look good, knowing all the while, that in reality we are hiding the truth.

A friend once reflected, after a visit to Holland, where one can look into the front rooms of nearly every immaculately presented house, that it reflected his family. The front room, in this case the way his family appeared, was tidy and well kept, but in the back rooms there was chaos anger, lies and pain.

As a culture and society we have become very able practitioners of falsehood. As individuals and churches, we too have been, unthinkingly, drawn into these practices. Why does Jesus include falsehood with idolaters, murderers and sexual morality?

The child of God is the representative of truth. We are called to stand in direct opposition to the enemy, “the father of lies” (John 8:44). John writes “We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood. (1 John4:6)

The Church and the Christian can have no place for “spin” or subterfuge. The world needs to see what truthful lives look like. That also includes honesty when we have mucked things up. Seeking forgiveness is far more constructive (and painful) than spin. The media, quite rightly in my opinion, has highlighted the falsehood of the church. It can only do that when we have not been true to our God of Truth. Rather than blaming the media we should look carefully at ourselves.

For me, this is a tough call. I don’t like being found out. More important though, is my desire to be more like Jesus. The Word tells me that when I know Jesus I “… will know the truth, and the truth will set (me) free.” John 8:32

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For a Time Such as This

How has God been preparing the church, the people of God, for a time such as this? And what hints and leadings has He been giving us to be His active representatives on earth right now?cropped-cropped-isaiah.jpg What opportunities has He created? These are all questions my wife has been challenging me with in recent times. Hetty has written the following.

In 2005 we went to live in the UK for 16 months. I found myself with a lot of time and looked about to find something to become involved with. Our local church put me in touch with Bridgebuilder, an organisation that worked with schools to teach children about the Christian faith.

This appealed to me because for 15 years I had been a volunteer teacher of Christian Religious Education in Australia. Every week I spent 30 minutes in each class, sharing Bible stories, and praying with the students. It was a government legislated privilege to be able to do this.

In the UK things were different. The best Christian churches could hope for was to be invited into schools for a few hours every year. Bridgebuilder developed programmes and presented them to a hundred students at a time. I felt appreciative of our Australian system but knew that there was a lot of opposition building against it in the secular community.

Fast forward 5 years and my fears were being realised. The CRE programme was under attack, the organisation overseeing it was scrambling to adapt to the pressures. If the Government removed its protective legislation how would its mission to school children continue?

This was the moment that I thought back to my time in the UK. Could God have given me this experience so that I could now see a way forward in my local situation? Had He been equipping me for a future I didn’t yet know?

Today the universal Church is part of a universal crisis. Alongside health, economics, education, transport, employment, and a hundred other areas of human life, the Church is wondering how it will survive in a Covid 19 world and how it can keep being Christ to that world.

Many Christians and churches are trying to tweak what we’ve always done – drive thru communion, services in the car park while parishioners stay in their cars, and the like. Generally we are hunkering down and looking after our own flock. Missions means going ‘out there’, but we’re being told to stay at home.

But my thought is that God has been preparing His people for a Covid 19 world. What He was doing in your life ten years ago, or five years ago, or last year, was ‘the equipping of the saints’. Cast your mind back.

Look around your immediate vicinity. What appearance does this new world have? How has it changed? Then go back to our marching orders. What is a Christian’s primary mission, and what equipment and training have we been given by God to carry it out?

One example is the scandal of child abuse that has rocked the Church. The Church has become a stench to the world, and often it is trying to make excuses for the actions of its own people, desperately trying to salvage its reputation. I cringe whenever this issue is raised. I want to hide in shame.

So how should we view the sequence of events in our time with the idea that God is using them to equip us? And how do we move forward into the future with this massive millstone around the neck of the Church?

I believe God can and will advance His kingdom in spite of the wickedness of mankind. Abusive churchmen and women cannot thwart His plans. Perhaps the Church needs to fall on its knees, confess, repent, and seek forgiveness from those it has harmed. Never seeking a lenient sentence, but accepting judgement, and giving all it owns (every last gold goblet!) in restitution and compensation. A broken and contrite heart. Personally, I am waiting for the leaders of our churches to start this process.

Then we can be used by God to …

 

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O God Our Help in Ages Past

A reflection by Hetty

O God, our Help in ages past

Our Help for years to come.

Our Shelter from the stormy blast, and our Eternal Home.

I am a small girl, sitting on a hard wooden 1950s school desk.

High above the blackboard is a wedge shaped speaker, and out of the speaker comes a crackly, church organ led version of this hymn.

It’s Anzac Day.

A familiar tune that I only heard once a year in the same place at the same time. At first it was the melody that gave me comfort and peace. Every year I forgot, and then I heard it again and my soul remembered. I sat in that new classroom, one year older, and let the notes cascade over me, swirling around me, enveloping me.

Then I began to listen to the phrases. And in my young mind I joined the words to my life. Our help, my help. Ages past, my past.

There was only one event in my past. My father died. Whatever else had happened meant nothing to me. It loomed large whenever I glanced back and it touched everything that was now.

I let these thoughts skitter across my consciousness and then they disappeared until next Anzac Day.

Next Anzac Day. I was in high school now. No speakers on the wall, we were all in the quadrangle with the principal on a platform leading the service. We had sheets with the words of the hymns, and there it was – my hymn.

I stared at the words:

Our help, ages past. Our Hope, our Shelter.

Stormy blasts.

There was something I’d never noticed before. Our shelter from the stormy blasts. I’d certainly known some of those in my ages past. Oh, I knew it was meant to conjure images of soldiers hunkered down in trenches while bullets and explosions rained down on them. But I also knew the hunkering down I’d done while the circumstances of my life exploded around me.

Our Shelter, my Shelter.

My family began to attend a different church. Now we had a service every week and a hymn book in the pew. The services were long but the hymn book was a source of entertainment for a young girl with a good imagination. I silently read through the wedding vows at the back, choosing two random people in the congregation to marry. I read through the alphabetical index and the topical index and anything else I could find in that book.

And then I found it! My Anzac Day hymn.

There were more verses that I’d never known!

“Under the shadow of thy throne,

Thy saints have dwelt secure;

Sufficient is thine arm alone,

And our defense is sure.”

I hummed the tune under my breath as I read the words.

Here was the perfect marriage of my comforting tune and these life affirming words on the page before me.

I knew this. I’d lived this.

“Before the hills in order stood,

Or earth received her frame,

From everlasting thou art God,

To endless years the same.”

Did it matter that I’d lived through stormy blasts? Did it matter that more stormy blasts would be coming my way in the future? Not when I had the assurance of a eternal, everlasting Shelter.

“Time, like an ever-rolling stream,

Bears all its sons away;

They fly, forgotten, as a dream

Dies at the opening day.”

This morning I woke up singing my Anzac Day hymn. Much time has rolled on since I sat staring at the speaker above the blackboard. They fly, forgotten, as a dream.

But Thou……our Guide, and our Eternal Home. My Eternal Home.

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Splendour

The First Sunday of Advent 2019sunrise

A prayer poem

The whole earth is full of His splendour

Isaiah 6:3

 

Your splendour shines in the DNA of our being,

In the majesty of a sunrise,

Through the first cry of a new born baby.

 

Your splendour radiates through the myriad colour promises

Of a rainbow,

The majesty of mountains

And the delicate beauty of an alpine flower.

 

Your splendour glows through

The warmth of unbroken friendship,

The care of a helping hand

And the shoulder of a good Samaritan.

 

But, sadly, too often …

 

Our eyes are numbed to splendour,

To Your splendour.

Our hearts are diverted by

Foolish trinkets.

Our minds wander

To the distracting, the temporary,

The screen flickering vacuous.

 

Forgive us Lord.

 

When our eyes are really open

We see your splendour.

The splendour of love,

The splendour of Your love

In the promise

In the promises

In the coming of the “only begotten”…

Who is

The fullness of Your splendour.

 

Amen

 

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Jesus Loves You (and wants You to be Happy). Yes?

Over the last 8 weeks I have come across diverse theologies which had one common theme: ‘Jesus loves you’ with the added rider ‘and wants you to be happy’. Initially I didn’t have a problem with it but the more I reflected on it, issues arose.

One group stressed the love of God. It was the mantra and truth that they continually espoused but this was never really unpacked. Then later, I heard the same message in a totally different setting. Jesus loves you and wants you to be happy. One of the implications was that ‘sin’ in the traditional sense, was irrelevant because whether it was one’s sexual inclination or activity, divorce, or , in fact, anything else that hindered one’s happiness, lots of things we considered wrong in the past, were now passe because after all, God wants us to be happy.

‘Jesus loves you’ resonates with our age. We live in and era in which people are desperate to be loved. This God has to hit our ‘like’ button. We want happiness and freedom and so the two, Jesus love and happiness, make an excellent ‘twin set’.

But what does “Jesus love you” really mean? Essentially it means that he loves us that much that he doesn’t want us to live with our brokenness and sin. He doesn’t want us to live with that which kills us and separates us from God. In step one he died on the cross to remove God’s judicial judgement against us. God’s eyes are too pure to behold evil (Hab, 1:13). Jesus removed God’s judgement against us. We are declared innocent.

But in step 2 he sent the Holy Spirit who on a daily on going basis makes us more like the way that God already sees us. In other words his desire is to make us more like Jesus because after all he is the perfect son.

Dietrich Bonhoeffer famously said, “When Christ calls a man, he bids him come and die.” In other words we want to see our old selves lessen so that a new Christlikeness ascends. That is more than just about happiness. It is about wholeness, newness and a break from our past brokenness. When we say ‘Jesus loves you’ we need to say it against the backdrop of a holy God who abhors sin and brokenness because that sin is allied with decay and death. It is a stench that God will not permit in his nostrils.

Does Jesus love us? Certainly! But he loves us that much he doesn’t permit us to pursue our form of happiness, but his.

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Encountering Jesus

In this post modern, post Christendom, society the amazing truth that comes from being placed in an albergue on the Camino is that people are 1. Spiritual and 2. Searching. The spirituality comes in all shapes and sizes: karma, self improvement, a vague search for the meaning of life (and 42 isn’t the answer!) remnants of Christian faith and combination of all of the above. There are some, but not many, who come with a real living conviction of the Christian faith. The searching usually comes in the form of the idea, that by walking and being alone, we can find some meaning -usually a forlorn hope. Apart from blisters and sunburn, there is a certain level of physical fitness and weight loss that may occur, but without an encounter with truth, not much else.

The aim at our albergue is to introduce people to the love of Christ in a practical way (ie foot baths, drinks, meals bed and etc.) but also to be open and gentle to their spiritual needs by listening, guiding and challenging them with the love and truth of Jesus Christ. This is done through casual conversations (often initiated by the pilgrims themselves because we don’t hide our faith) and through a “Jesus meditation” after which people can stay, ask questions and respond.

In a cynical age I have been astounded how willing people have been to ask questions about faith and belief and how open they are to the person of Jesus. The group that gets the most negative reaction from the pilgrims is the institutional church and not any particular brand either. In our brief moment with the pilgrims we focus on Jesus and community and then hope and trust that the Holy Spirit has other people and circumstances to guide them as they continue on their journey of life.

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