Posts Tagged With: Christian

Sin had slithered …

 

And I will put enmity between you and the woman, and between your offspring and hers;  he will crush your head,  and you will strike his heel.”

Gen 3:15

Sin had slithered in

and God living harmony

destroyed.

Life and love became terminal.

Hope less.

 

Through the human

silence of the guilty

in the garden

the Word spoke again.

 

Sin and love

declared enemies.

One must go.

 

An enemy crushed.

A head abolished

forever.

 

The cost:

The Godman would come

From the broken

Mother of the living.

A divine son slain.

A Word crucified

so that love

and harmony

will rise and rule again.

 

 

Pieter Stok

 

 

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Bible Black Holes

Another blog post from my wife.

Did you know there are black holes in the Bible? There are mud puddles, canyons, and prickle bushes as well.

I know about these because I tell Bible stories to kids.

Have you ever noticed how many empty spaces there are in Bible stories? For instance, what did Jesus and Zacchaeus discuss over lunch? And what was happening on Easter Saturday?

Try telling these stories to children. They’re not afraid of black holes. They will launch straight into them.
Slimy mud puddles that most Sunday school teachers avoid, such as how Mary got pregnant? Kids will take a running leap into that one.
Tricky prickle bushes that college theologians won’t venture near? No problem for the minds of 5 year olds. A group of preschoolers once explained the Resurrection to me.

Grownups can read the signs at the top of a cliff that say “Don’t go too close to the edge” or “Danger. Unstable cliff edge”, but kids only see an opportunity to explore.
Burning bushes, talking donkeys, floating zoos, miracles…
And the best part is that they will joyfully take the grownups by the hand, if we are willing to let them lead us.

Next time you’re reading your Bible and you find a black hole, find a child to tell the story to. Sit alongside them and wonder together. No space suits, flack jackets, parachutes, or safety harnesses required.

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The Prophetic Imagination 

I have just finished reading Walter Brueggemann’s book “The Prophetic Imagination” (1978, revised 2001). From the outset I want to make it clear that I don’t understand all of it.  His descriptions, allusions and theological ideas left me floundering on more than one occasion.  I found his writing style difficult.  Yet, it is one of the most exciting books I had read in recent times.

Breuggemann’s main thesis is that the prophet’s task is to lead the people in the groans and complaints (grieving) over the current order (which he calls the “royal consciousness”) with its lack of compassion, justice and with its propensity for self-justification and  self-preservation. Positively, the prophetic is called to lead the vision and praise for a new kingdom – a new future led by Jesus himself.

Brueggemann takes us on a journey through the Old Testament, from Moses to Solomon and then onto Jeremiah. He explores the idea that the God in the midst of His people in Moses time had been subsumed to the King’s wishes from Solomon onward.  The “Royal consciousness” of Solomon’s kingdom (much like the arrogance of pharaoh’s royal consciousness) had overrun the alternative community inaugurated by Moses when he led the people out of Egypt.  The prophets’ task then was to grieve for that which had been lost and the kingdom’s deathly future and to herald a new possibility.

Brueggemann says much about the grieving of the prophet for the addiction to the culture of death. This resonated with me.  Because we live in a culture of death at present and we,  like many of our fellow citizens, are blinded to its decay and futility.  The powers of our age with their spin, bread and circuses camouflage the fact that our present social order is toxic and deadly.  Even our churches have taken on many of the attributes of royal consciousness in the way they operate.

This book also made me think about so many issues our society faces – refugees, minorities, aborted children, in fact all those dis-empowered and on the fringe.  His solution however is Christ centred. The answer he discovers from Scripture is a real king and a real kingdom that has been inaugurated and that calls its citizens to both grieve for the present but also energize the new.

Brueggemann also reminded me of the “prophetic” element of the Christian’s “prophet, priest and king” calling. There is the challenge for the body of Christ to be far more grief stricken for that is which is unjust, deadly and flawed in our culture and to proclaim and embrace a more Christ-like vision.

Even though this book has been around for a while I believe it has a particular relevance for our present time. And moreover,  you are probably smarter than I am and can even get more out of it.

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Preparing Christian Young People for the Future

As a homeroom teacher who has a group of students for three years from year 10 to year 12, one of the topics that constantly exercises my heart and mind is, how do I prepare my students for the rapidly changing future?  After taking the roll and making the daily announcements, what do they need to hear from me that will assist them, not just for a school day – but for eternity?  I would love to hear from other Christian teachers.

I have a few basics:

The Bible needs to be a constant reference, and prayer is essential. My own example is important because if I don’t walk the talk then anything I say is made void. But that is just the beginning.

Picture 566The anchor must be a regular and ongoing reference to Scripture and its overarching story of redemption with coming of the king and his promised return to fulfill his kingdom plans. This vision of a place in the Kingdom, I believe, must underpin everything I say and do.  It is the foundation.  Regular communication with this personal God is the next layer.  However, the next step is crucial. How do these two underpinnings apply on an ongoing daily basis as these young people prepare for their future? This future, as every adult knows, will have twists and turns, pains and joys – incredible highs but also incredible lows.

Recently we have been exploring the lives of Christians in predominantly non -Christian and often persecuted cultures.  Our children need to know that in the history of the church, Christianity has not always been part of the dominant culture. In fact it has been at its best when marginalised and persecuted. The history of God’s people from OT Exile through to the early church and beyond has revealed the amazing story of God and his kingdom, in the darkest of times. Not knowing the future, my students still need to know that a personal God has his children’s future in His hand.

My students also need to know how the story ends. There isn’t any doubt where the victory lies and who has the victory.  But in the meantime there is work to do as we prepare for the return of the King.

Year 10 students are by their very nature idealistic.  This idealism is a wonderful trait as it can enable them to develop Christlike eyes for the world.  How does Jesus look at injustice, asylum seekers, the poor distribution of resources, persecution, pain suffering and … so on. A year 10 student doesn’t have that hardened adult cynicism but rather looks for the possibilities – possibilities we need to encourage and not stifle.

Our students need to have a vision of hope. In a materialistic and often hopeless or directionless world I need to pick out perspectives of hope: hope for their own heart and lives, hope for the possibilites as they serve their God, and hope for change that is empowered by God himself – change in themselves, others and the world in which they live.

I would love to hear what other Christian teachers do to encourage their students vision for the future – a future that is anchored outside themselves in the God who reveals himself in creation and especially, Scripture.

Categories: Children, christian, christian education, Faith, Uncategorized | Tags: , , , | 3 Comments

Fences: of God or Man?

We like to categorise. Put things in baskets. Label. It makes life so much easier. In Christian circles we have this advanced grid at work. Catholic – Protestant. Once we have chosen that basic category, then in the Protestant section we then select the denomination. And then what end of the spectrum: Liberal – conservative. We fine tune: Adult baptism – paedobaptism. Creationist – evolutionist. And if a creationist – what sort? A clever person could make a flow chart of all these distinctions and many many more. It is a trick we use to enable us to place everyone on the faith map somewhere and have likeminded people around ourselves.

I sometimes wonder what it was like a few years after the last apostle had died. John was gone, now what? We have to think for ourselves under the guidance of the Holy Spirit. No more letters to or from Paul. No flying visits from those who had personally known Christ. Now the early church had to live the gospel by themselves (and I am not forgetting the Holy Spirit). The Word still needed to be applied, lived, meditated upon in this volatile Roman world but without some of the human reassurances.

FountainsNot much different to today really. But now after 2000 years we have these categories – measuring sticks and safety alarms (like my trusty Calvinometre – which measures how far someone is from a Calvinist position on any topic). My question is: How helpful are our categories in enabling and empowering us to understand how the gospel needs to be radically (from the root) lived in 2015? Does it blind us to what the Word may be saying to us today. My nagging suspicion is that it does.

Does that mean we accept all views? Of course not. Paul and John warned of false teachers. But then again, in 2000 years we have built some human fences that may no longer be helpful.

Categories: christian, Christianity, Church, Faith, Uncategorized | Tags: , , | 2 Comments

Is it Time for a New Reformation?

A number of books have been written in recent years that suggest that the direction the Christian Church has been going is profoundly warped and dysfunctional. Just take for example:

  • Radical by David Platt, which explores how we have shaped the gospel to suit ourselves and suggests, as the title implies, some uncomfortable remedies – image030uncomfortable for the materialistic, middle class, self-centred Western Christian.
  • Exiles by Michael Frost looks at how the church has been marginalised in Western cultures and offers new alternatives at being church.
  • There have been a host of books by Tim Chester and Steve Timmis looking at more effective ways of being the body of Christ.
  • Vishal Mangalwadi in The Book That made Your World shows how Western cultures influenced by the Bible have made huge strides but also reveals how we in the West have dropped the ball as we allow this heritage to dissipate.

You could probably add to the list. But my point is this: the sheer scale of people writing and thinking about the church at present indicates that all is not well in Western churches. If we add to this a host of other issues such as young people leaving the church, Christians leaving the church but maintaining the faith outside its influence and the ongoing influence of theologies that marginalise Scripture, we can get a sense of the enormity of the problem.  And we haven’t time to discuss all the areas of abuse the church has been involved in from paedophilia to scandals surrounding celebrity pastors, which have deeply wounded the voice of the church.

One of the stumbling blocks I see is that although some church leaders clearly recognise this problem their ability to act is limited. There are leaders in most churches who are alarmed by the figures both financial and human but in most cases they are seeking solutions from within the structure of their denomination.  The structure is the environment their thinking takes place in.  It is the structure, that for a whole host of reasons, from personal vested interests to tradition, that blinkers any genuinely radical Biblical vision. Property, jobs, “empires” and status are all involved in this unholy mix.  This is not dissimilar to the conditions in the Roman Church before the C16th Reformation.

And then there is us, we who in the West have succumbed to the attractions of materialism.  Our very view of life is shaped from the comfort of our easy chair.  We too are part of the problem.  Our thinking is shaped and anchored in our immediate self-interest. We too have vested self interests.

So, is it time for a new Reformation? I would genuinely love to hear the views of readers. And if it is, how will we hear God’s voice in the noise of our world?  How can our hearts be open to the leading of the Spirit? What steps can we take in faith?

 

Categories: christian, Christianity, Church, Reformation, Uncategorized | Tags: , , , , , | 7 Comments

Some thoughts on: The Secret Thoughts of an Unlikely Convert

Currently I am reading “The Secret Thoughts of an Unlikely Convert” by Rosaria Butterfield. This book traces Butterfield’s journey from a lesbian professor of “Queerrosaria Studies” in the English Department of Syracuse University to a conservative evangelical wife and mother.  She is certainly not the poster girl for LGBTI movement nor of the growing voice of the Gay and Lesbian community in evangelical circles.  One can agree or disagree with Butterfield, but the book is eminently worth reading for a variety of disparate reasons:

1. It reveals how conversations between disagreeing parties can be held with honour and integrity:

One of the aspects of the book that I was most impressed with was the description of the respectful conversations she had with the Rev. Ken Smith over a long period as they explored each other’s beliefs and worldviews.  After Butterfield had written an article in a local newspaper a lot of mail came in her direction which was easily divided between hate mail and fan mail, except for one from a local pastor who wanted to have a respectful conversation. It is the genuine consideration of the pastor and the willingness by Butterfield to engage in that discussion where I see a model of how conversations can be held in our pluralistic society. Christians in particular need to take note as often our voices are perceived as judgmental and harsh. It struck me as a model as to how Christians need to deal with those with whom they disagree. It is light-years away from much of the judgemental stridency we hear too often.

2. The book reveals how Christian conversion can be a gut wrenching process  in contrast to some of the glib techniques sometimes espoused.

Butterfield calls her conversion a “train wreck”.  This is such a contrast to the simplistic “believer’s prayers” which often pass for “Christian conversion”.  She describes the amazing struggle to move from one way of life and worldview to another and the incredible personal cost.  The process involved the reorientation of every aspect of her life.  She says she lost everything except her dog.  I see it as a very modern expression of what Bonhoffer calls the cost of discipleship – a cost that those of us who have been Christians for a long time may have lost sight of.

3. The book includes some astute theological observations. I find these particulalrly helpful as they come with fresh eyes untainted by years of tradition. An unpacking of Ezekiel 16 is one example that I would like to explore in a later blog.

4. The book also gives us an outsider’s view of how we often behave in churches – the good and the bad.  Her observations are useful for us to assess our own behaviours and words and their impact on people who are unfamiliar with the ways of churches.  Butterfield also gives an entertaining and sometimes humiliating view of what we look like from the outside.

Finally, it is a book about a personal journey that can teach us all something, whether it is about our attitudes, beliefs or simply the way we go about expressing those beliefs.  I haven’t even finished the book yet and it has challenged me in so many areas.

 

Categories: christian, Christianity, Church, community, Uncategorized | Tags: , , , , | 6 Comments

Pilgrims in a Foreign Land

Pilgrim

Categories: christian, Christianity, Faith, Photo, Uncategorized | Tags: , , , | 2 Comments

My Friend Johan

When I was regularly writing for a church newsletter I had a “friend” whom I used to illustrate points – usually negative ones. “Johan vander Bakslijder” was my fictional creation who was involved in things that one hoped that the congregation wasn’t – even though I knew that some were. It was a way of raising issues without accusing people directly and without making the climate too uncomfortable.

But if the truth be known, often Johan’s struggles mirrored mine. In fact there is a bit of Johan or his wife Johanna in each one of us.

We Christians are a fragile lot. I am fragile. How often I am disappointed with a sharp undisciplined word that comes from my mouth, or a sudden rise in temperature when  my toes are trodden on … or an improper thought inveigles itself  into my mind. Daily through my foolishness I am reminded that God’s grace needs to be my constant companion. He needs to look at me through His “Christ coloured glasses” or else I would be in deep trouble.

But not only do I need that grace but also the people around me – people whom too often I am tempted to judge. People who have not encountered Jesus. People who also need to know that their brokenness can be forgiven and dealt with. Who is going to tell them or show them unless it is “Johan” or “Johanna” who can attest to the joy of having been forgiven and who continue to be forgiven daily despite their failings.

 

 

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Children’s Talks in Church

Here is another post by my wife whose passion is worship that involves all ages – especially children

Why is it that preachers look elsewhere when they speak with children about the things of God? Elsewhere than the Word of God? 

They spend a great deal of time conjuring “likes” out of their box of tricks. The church is like…. being a Christian is like…. forgiveness is like….

And there are a lots of objects in their magician’s kit as well. Namely objects for object lessons.  Unfortunately this sleight of hand only confuses the children who are before them.

Today we had a real magic trick performed for the kids. Three pieces of string of varying lengths were produced for the audience of a dozen preschoolers up to first graders. We heard about the tall people (longest string), the middle sized people (medium string), and … “babies” one child suggested for the shortest string, and we all laughed. More examples of varying things were suggested by the pastor, before he brought all six string ends together in one hand and said “watch this”. (I thought the correct word was abracadabra.)

Sure enough, he turned them into three pieces of equal length. Amazing!

Photo: Courtesy Domino the Jester

Photo: Courtesy Domino the Jester

Then he did another trick.

He turned the trick into an object lesson.

“We all look different, but Jesus has made us all the same.”

Maybe I think too deeply, or too literally about these things. I suspect some  children do too. Perhaps they’re thinking, “I don’t want Jesus to make me look like my brother. I don’t want my Mum and Dad or my baby sister to all be ‘middle sized'”. And that’s if they’ve managed to draw the connection between the strings and ‘us’.

Whichever way you choose to tackle this concept of Colossians 3:11, one thing’s for certain. Little children aged less than eight years old will probably not understand the abstractness of it.

This is when parents need to grow these concepts into their children as they walk along the road together, when they lie down and get up, when they eat and play together. This will be when the abstract becomes concrete for them.

And the pastors who are sitting with the church’s little ones at their feet?

Perhaps they should tell a story. A Bible story.

Categories: Child Theology, Children, christian, Church, Faith, Family | Tags: , , , , , | Leave a comment

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