christian

Sola Scriptura

Below are just three short passages, of the many, that remind us of the claims of God’s Word on our faith and life.

Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
2 Peter 1 20 – 21

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,
1 Timothy 3:16

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.
John1:1-2

Zondervan (2011-01-09). Holy Bible (NIV) Zondervan. Kindle Edition.

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Blessed

psalm 32

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You Know

Reflections on Matthew 10 and Psalm 139

And even the very hairs of your head are all numbered. Matt 10:30

you know meYou know my name,
my atoms and cells.
You created them.
You know the hairs on my head:
The number,
the colour.

My eyes,
My wrinkles
and every quirk,
You know.

You know my very DNA,
my core.

You know my movements
and thoughts,
my rebellion and
obedience.

But more than that,
You know my heart,
no matter what I hide.
My lies, my truth.

You know me
and you still love me!

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Don’t Be a Nabal

The fool says in his heart, “There is no God.” Psalm 14:1a

In 1 Samuel 25 we read the story of Nabal, who despite David’s graciousness was quite dismissive of David and his followers. David, while hiding from Saul, stayed in Nabal’s area but did not harm Nabal’s shepherds or flocks. When David requested assistance Nabal responded churlishly. This incensed David who was prepared to teach Nabal a lesson.  Abigail, Nabal’s wife, went out to meet David and interceded for her husband and took along provisions for David and his men. Later, after after Nabal had sobered up from a drunken banquet Abigail told her husband what she had done. The Bible tells us that “his wife told him all these things, and his heart failed him and he became like a stone.” He died ten days later.

The name Nabal comes from he Hebrew word for foolish. The question arises: who would give their son a name like that? Or was it a nickname he earned? Then again, Jacob means “deceiver”. Names often have more than incidental meanings in the Bible. In Nabal’s case he lived up, or is it, down, to his name despite being a descendant of Caleb.

The text, above, from Psalm 14 is addressed, not to the world out there, but to God’s people. Our words and outward actions may give a semblance of faith. We may even have the right connections and memberships but what is in our heart? At the deepest recesses of our being is there a relationship with God or are we play acting? What motivates our actions and life? What is spoken in our heart?

David was God’s king elect. When Nabal brushed David’s request aside he was not only  brushing aside God’s plans and purposes he was also disregarding God.

The story of Nabal and Psalm 14 are clear reminders that we shouldn’t be a Nabal – a fool.

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John Knox: Christ’s First Temptation

John Knox and lessons from the temptation of Christ

“Thus are we taught, I say, by Christ Jesus, to repulse Satan and his assaults by the Word of God, and to apply the examples of His mercies, which He has shown to others before us, to our own souls in the hour of temptation, and in the time of our trouble. For what God doth to one at any time, the same appertains to all that depend upon God and His promises. And, therefore, however we are assaulted by Satan, our adversary, within the Word of God is armor and weapons sufficient. ”

(2011-03-24). The World’s Great Sermons, Volume 01 Basil to Calvin (Kindle Locations 1698-1701). . Kindle Edition.

 

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Whose Side, Mine or Yours?

Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”  “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell face-down to the ground in reverence, and asked him, “What message does my Lord have for his servant?” Joshua 5: 13 – 14

sunsetJoshua was given a simple but profound lesson. He was told, simply, that he was serving God and His kingdom and not the other way around. God had plans and purposes to initiate a King and a Kingdom. Joshua was part of that plan even though he could never comprehend the vastness or majesty of the outcome.

How often do we make the same mistake that Joshua made, that is, making God the servant of our whims, or at least, trying to. God’s plans are eternal and perfect. We should be grateful that He includes the likes of Joshua, and us. Like Joshua, we have yet to see the majesty and perfection of the return of the king.

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The Morning Star of the C18th Welsh Revival

It is amazing the way that God works. Forces are arrayed against His plans only to be outwitted time and again.

This occurred (once again) in the years leading up to the Methodist Revival in Wales in the C18th. An Anglican minister, Griffith Jones, sometimes referred to as the “morning Light of the Welsh Revival” was often in trouble with his superiors for his unorthodox approaches. Dallimore references him in his biography of Whitefield. For example, Jones preached outdoors when the crowds became too large. This was not the “done thing.” In all, he was too enthusiastic for his times. So the authorities restricted his ability to preach. Now, this could seem like a defeat. However, Jones, undeterred, commenced a series of circulating schools (schools that would remain in an area for a while and then move on). Many thousands of people learned to read and were presented with the gospel through his work. It also provided a wonderful foundation for the revival to come – a wonderful picture of God’s sovereignty.

Griffith Jones is an example of one who sees obstacles as opportunities. Once again, there is a lesson in that for me.

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The Beauty of a Well Written Biography

whitefieldIn my re-reading of Arnold Dallimore’s magnificent 2 volume biography of George Whitefield I have been struck by the qualities of a good biography. Dallimore doesn’t just tell us the story of Whitefield but he adds a wonderful description of the social and religious conditions in England in the C18th. Moreover, he also explores the foundations of the religious groups and societies at the time and assesses their impact on the lives of Whitefield and the Wesleys.

For example, the author describes the Moravians and their amazing impact on the Wesleys but he is not uncritical. Count Zinzendorf had a higher view of the Augsburg Confession than the Bible. This led to Scripture not being given the respect and study it deserved. It was often used in the “lucky dip” method when looking for a verse for guidance – open the Bible at random and place a finger on a verse. Yet the Moravians had a faith and passion that was missing in C18th England and had a deep and profound impact on the Wesley brothers, John and Charles.

The author paints a picture of the times and weighs the positives and negatives. We are reminded that God is always working with incomplete men and women in the development of His kingdom.

The biography is full of delightful digressions such as the a brief overview of the Welsh evangelist who encouraged Whitefield to become a field preacher, Howell Harris.

Lord willing, I will return to this biography on future occasions as I progress through the books. To this point, it has been a valuable insight into Church history.

Categories: Book Review, christian, Christianity, George Whitefield, Reflections | 1 Comment

The Word

In the beginning …DSC_0653
God spoke
into being
Ex nihilo
from nothing.
God’s breath
brought forth
the stars
the atoms
me.

The covenant
Word swept
through creation
and rebellion
empires
and kings.

His Word
sure and firm
whispers and roars
through time
and place
over sea and continent.

The Word
walked among us
and will come again
to reveal
a recreated kingdom
a world reborn
by the
Word.

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Between Heaven and Hell

kreeftCurrently I am re-reading Peter Kreeft’s classic, “Between Heaven and Hell: A dialog somewhere beyond death with John F. Kennedy, C.S. Lewis and Aldous Huxley.” Kreeft, a Professor of Philosophy at Boston College, originally wrote the book in 1982 and updated it in 2008.

The genius of this witty book is that it takes the fact that the three protagonists in this book all died on the same day, November 22,  in 1963. The author then imagines a debate or learned conversation between them as  they exist somewhere beyond death. Kreeft is helped by the fact that he is a Catholic. In other words, a type of purgatory is a possibility, however this is a minor issue in the book. The key element is how the three participants look at heaven, faith and life from their respective world views: Lewis an orthodox Christian, Kennedy a liberal Catholic and Huxley a pantheistic Gnostic.

Issues such as the nature of Jesus, authority, the place of reason in faith, miracles, wisdom and faith itself, are just some of the topics explored. Best of all is that it is a primer in apologetics: defending and explaining faith and the gospel. Peter Kreeft uses his knowledge of Lewis’ work to show how Christians can confidently defend their faith against the critiques thrown at them. This is not unlike the techniques used by people such as Professor John Lennox today.

“Between heaven and Hell” is not a long book and could be a valuable resource for many people – particularly Christians who sometimes find themselves lost for words when their world-view is attacked. I am enjoying this book again because it reminds me that the evangelical Christian faith is not loopy, as the world at large tries to portray it, but a well founded faith and like every world-view starts with presuppositions or “faith”.  Having taken the step of faith, the Christian position has a beautiful harmony and unity. I for one, often forget that.

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