christian

Enduring Persecution for Christ

From: ENDURING PERSECUTION FOR CHRIST by John Calvin

“Therefore, on seeing how the Church of God is trampled upon in the present day by proud worldlings, how one barks and another bites, how they torture, how they plot against her, how she is assailed incessantly by mad dogs and savage beasts, let it remind us that the same thing was done in all the olden time. It is true God sometimes gives her a truce and time of refreshment, and hence in the Psalm above quoted it is said, “He cutteth the cords of the wicked”; and in another passage (Psalm cxxv., 3), “He breaks their staff, lest the good should fall away, by being too hardly pressed.” But still it has pleased Him that His Church should always have to battle so long as she is in this world, her repose being treasured up on high in the heavens. (Heb. iii., 9.)

Meanwhile, the issue of her afflictions has always been fortunate. At all events, God has caused that tho she has been prest by many calamities, she has never been completely crusht; as it is said (Psalm vii., 15), “The wicked with all their efforts have not succeeded in that at which they aimed.” St. Paul glories in the fact, and shows that this is the course which God in mercy always takes. He says (I Cor. iv., 12) that we endure tribulations, but we are not in agony; we are impoverished, but not left destitute; we are persecuted, but not forsaken; cast down, but we perish not; bearing everywhere in our body the mortification of the Lord Jesus, in order that His life may be manifested in our mortal bodies. Such being, as we see, the issue which God has at all times given to the persecutions of His Church, we ought to take courage, knowing that our forefathers, who were frail men like ourselves, always had the victory over their enemies by remaining firm in endurance.”

(2011-03-24). The World’s Great Sermons, Volume 01 Basil to Calvin (Kindle Locations 1881-1893). . Kindle Edition.

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“Holy, Holy Holy!”

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Who is the Prettiest One Of All?

Yesterday I wrote a poem (Mirror, Mirror) which reflected on an old theme – Narcissism. Many young (and not so young) people are hooked on acceptance via social media. It gives their lives electricity and meaning. From the first thing in the morning to the last thing at night, cell phones and computers are checked for messages – for affirmation. In fact, for many, the phones keep beeping the messages throughout the night.

Part of this process involves what I call (and excuse the crassness) – “tartification”. Girls especially, post images which portray an oversexualised image of themselves. I don’t just find the images disturbing but also the thinking that leads to the presentation of that image. Many of these images scream, “This is how I think you (in Social-media-land) want me to look. And I want you to believe that I fit that image.”

How do we counter this? Our challenge as parents, teachers and pastors is to encourage our young people to see that true beauty is what God sees – the heart with its attitudes and values. True beauty stems from loving our neighbour – not from being obsessed with ones self. Furthermore, the heart is reflected in the way we present ourselves.

Proverbs 27:19 tells us “As water reflects the face, so one’s life reflects the heart.”

We need to challenge ourselves and our young people to realise that our “online” image like the water in Proverbs 27 reflects us. So what does it reflect in each of our lives? What does our online persona say about us and therefore, about our heart?

As adults we need to be careful about putting undue emphasis on outward appearance but rather, we should be eager to praise the beautiful glimpses of the heart that young people may give us. We need to be models in our online lives, just as in our day to day lives, of what a healthy Christian life looks like.

I am always encouraged by Paul’s challenge: Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. Phil 4:8&9

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Heritage – we neglect it at our own cost

One of the aspects about Europe that struck me on our recent visit is that many towns, large and small, revel in and celebrate their heritage. We came across museums, outdoor “living” museums, galleries, festivals and a host of signs and placards that pointed both the locals and visitors to the heritage of an area. There was a clear acknowledgement and commemoration of the people, places and events of the past. Communities were saying, in effect, we recognise  that predecessors have paved the road for us to be here. Our culture, values and character has to a large degree been bequeathed to us.

I find this attitude lacking in many churches and denominations today. Few people are aware of church history. Key days in the church year are fading away and great songs are being swept away by modern words and music. I am fully aware that the church needs to be relevant and accessible to the contemporary world. I’m not against much of the new. But I am distressed that we don’t hear much about, and from, our past.

We have had great events, people, music and movements that have moved us to the present. We owe a debt of gratitude to those in the past who have been faithful in preserving and promoting the gospel. But is more than just owing debt. By reflecting on our heritage we also confirm those values, beliefs and characteristics that have made the Christian faith and worldview strong.

Two very brief examples(from many that could have been chosen): It was the early church that first liberated women from servitude and not the Women’s Lib movement of the 1970s. It was the church that raised concern for the poor and destitute during the industrial revolution. Labour organisations came later. Because we have forgotten that perspective of history we have been slow to recognise our responsibility in modern issues such as the environment, injustice and so on. Humanists have taken up the issues but often at the expense of the underpinning Christian values that the church brought along in the past.

My challenge to pastors and church leaders is to connect your people to the past so they can see their responsibility for the present and the future, more clearly.

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Please Forgive Me – a lesson for parents, teachers, pastors … all of us really

Many years ago a mentor told me that saying “Sorry” was cheap.  Saying “I’m sorry” left the person who was wronged powerless. There was very little for them to respond to.

The hard thing to say is,  he suggested, “Please forgive me.” Then we make ourselves vulnerable. We place ourselves in the wronged person’s hands. We need to wait for their response. If the person isn’t ready, prepared or of that inclination, they may say “No,” which means that at this point healing and restoration has not occurred. We will need to go further to receive forgiveness.

A great place to practise, “Please forgive me” is in families – particularly between siblings where “I’m sorry” can become a glib catch phrase between skirmishes. To establish a “Please forgive me” procedure is a healthy (and humbling) preparation for relationships outside the family in later life. Knowing that we need to be forgiven for a relationship to be healed also places a brake on our words and actions. It causes us to think twice.

As a Christian, “Please forgive me” reminds me what Christ did so that I might be forgiven. My forgiveness cost a huge price which wasn’t paid by me. Somehow, a glib throw-away “I’m sorry” just doesn’t have the same impact.

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Community Around A Meal

Time Chester explores Christian community in his book A Meal with Jesus:

“We think we’re enacting grace if we provide for the poor. But we’re only halfway there. We’ve missed the social dynamics. What we communicate is that we’re able and you’re unable. “I can do something for you, but you can do nothing for me. I’m superior to you.” We cloak our superiority in compassion, but superiority cloaked in compassion is patronizing.

Think how different the dynamic is when we sit and eat with someone. We meet as equals. We share together. We affirm one another and enjoy one another. A woman once told me: “I know people do a lot to help me. But what I want is for someone to be my friend.” People don’t want to be projects. The poor need a welcome to replace their marginalization, inclusion to replace their exclusion, a place where they matter to replace their powerlessness. They need community. They need the Christian community.”

Chester, Tim (2011-04-05). A Meal with Jesus: Discovering Grace, Community, and Mission around the Table (RE: Lit) (pp. 82-83). Good News Publishers/Crossway Books. Kindle Edition.
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God is Greater than the GPS

This is a re-blog of a post I wrote last year:

You have searched me, LORD,
and you know me. Psalm 139:1

As a father has compassion on his children,
so the LORD has compassion on those who fear him;
14 for he knows how we are formed,
he remembers that we are dust. Psalm 103:13,14

The continuation can be found here:

https://pieterstok.com/2011/08/30/god-is-greater-than-the-gps/

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Men Leading Boys

My wife observed the following scene:

A granddad was waiting outside a trinket shop. His grandson, about 8 years old, came out and said, “Why aren’t you in the shop with mum and nan?” To which the granddad replied, “I’d die before you’d catch me in a shop like that lad.” Then the granddad put his hands in his pockets and strolled in a circle. The grandson, watching his granddad carefully, put his hands in his pockets and did the same.

This scene speaks volumes about the influence of adults on children. This vignette can be both an encouragement and warning. Our example determines which.

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Mountains to Roads

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Blessing Our Children – continued

He has shown you, O mortal, what is good.  
And what does the Lord require of you?
To act justly   and to love mercy  and to walk humbly with your God.  Micah 6:8

Another blogger, Christine Sine at Godspace, alerted me to a message by Dr. Rowan Williams the Archbishop Canterbury for a Conference on Sustainable Development. (Follow link if you wish to hear the message). Unusually (seeing it was Dr. Williams), I agreed wholeheartedly with the essence of the message – as far as it went. Dr. Williams’ question: what legacy, environmental, social and religious are we leaving our children? It echoed Micah 6:8. But like Micah 6:8, something else was needed – a sharper gospel perspective. In other words, Micah 6:8 comes alive in the person and ministry of Christ.

One of the failures of Evangelicalism is that it has simply personalised faith: faith, it tells us, is a personal matter between us and God. What it fails to recognize is that Christ, in fact, came to redeem all creation – and  point to a new Kingdom: A new heaven and Earth. By personalising Jesus and forgetting the Kingdom, we have given people permission to rape and pillage the earth. After all, when it is all finished Jesus will come and take me away – game over. Isn’t that the case? Not really.

The first Adam was made a steward by God. His task was to tend the garden God had lovingly created (Gen 1:28). Dealing with our sin, the second Adam (Jesus)  recreated his body – us/the church – into redeemed stewards. When we fail to care for our environment we are discounting and minimising what Jesus came to do. Our sin impacts not just us but also our world. A redeemed child of God is called to live out this new life (by the power of the Spirit) but that new life also involves the world in which we live.

How can we bless our children? We can bless them by showing in our lives how big the Kingdom is. As heralds of that new creation, Christians are called to reveal the way we steward and care for our environment. Which, sadly, has too seldom been the case. It is a practical way of showing love and appreciation to God the creator and loving our neighbour.

So in short, we bless our kids by showing them that Christ’s death and resurrection is real because it shapes the very way we live, not just our “spiritual” lives but also our everyday, social, economic and environmental existence. If we did this of course, our environment would be blessed – because we care as Jesus did.

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