christian

Josiah: a reflection

I have been doing a lot of writing lately, but alas, not my blog. It is report writing season and I have to assess and make comment on my students.

In the Old Testament God gave a report on Josiah, the King who started at 8 years of age in an era when Judah had rebelled mightily against God. Young Josiah went on a program of reinstating God’s law in Judah and removing idols. However God’s plan for Judah were already set in place. Despite His anger against the nation God was still able to declare about Josiah that:

Neither before nor after Josiah was there a king like him who turned to the Lord as he did – with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses. 2 Kings 23:25

Sadly Josiah’s reformation was ultimately futile. Further evil kings followed and Judah was dragged to Babylon. We are reminded that the only true reformation is one that is purchased on the cross by Christ and applied to our hearts by the Holy Spirit. … and yet I hope that the Spirit of God plants in me the attitude of Josiah, who in the face of God’s anger against the nation, still did what was right.

In the face of so many evils today we need the courage of Josiah but we have the added blessing of knowing the Messiah, having His Spirit and being assured that His Kingdom will come!

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Psalm 18:19

knight.text

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Anchor Less Soul

Footsteps idly wandering
in circles
is a soul
without an anchor.
Seeking not
or knowing not,
but meandering
all the same.

ashipBut even anchors
break loose
and fail to hold.
Some drag on ocean floors
or snag on unseen perils.

To what buoy or mooring
does your soul cling?
Where does your heart
find a home
with warmth,
memory and belonging?

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If We Were to Have A New Reformation …

John_CalvinWhen John Hus, John Wycliffe, Martin Luther, John Calvin and  many others sought the reform of the church, their initial intention was not to start a new denomination. In fact, Hus and Wycliffe died in the church in which they were born. The dominant  issues they were confronted by, and in turn confronted, revolved around the primacy of the Word, the Papacy, doctrines added by the church, and corruption. Half a millennium later there are some of the old issues but also many new ones as well as old issues dressed in new clothes. The other day I asked if we needed a new reformation. If we do, what would need to be reformed? Here are some thoughts in no particular order except the first:

  • KJV-King-James-Version-Bible-I believe there needs to be a return to the understanding of the inerrancy of Scripture. Too many churches and believers now treat the Word of God as a “guide” rather than God speaking to His people. Does that mean there will no disagreements? Not at all. We still need to understand what is said, however, we will begin from a common understanding.
  • There may be some churches who, quite rightly, claim that this is their current position. But that leads to a second area of reform. There are some churches that need to stop reading Scripture through the lens of their historical confessions. I am not saying these confessions are unimportant, but a confessional obsession can blind us to Scripture’s intent for this age. A confession is a historical and cultural document ( as well as a religious one) so there are always elements that are out of place or balance with era in which we now live. Some of the anti catholic rhetoric would find new targets in the C21st. Then again, may be the rhetoric was misplaced in the beginning. Many issues the church needs to consider were never contemplated centuries ago.  The environment, the nature of mission, social justice and the place of women and children in society are just a few.
  • For Western Christians a reformation of values is required.  I believe the time has come  to confess our addiction to materialism and the C21st lifestyle. Today we are in the world and of the world.
  • Another Western blight that needs reforming is our understanding of the family – why are family breakdowns occurring at the same rate as society as a whole?
  • The Word in Hand

    The Word in Hand

    From the time of the Edict of Milan in 313 there has been a steady and unwavering progression of the church from organism to organisation. The Reformation didn’t deal with it but now, more than ever in our disintegrating social fabric, the church needs to reveal the power of community – the body of Christ.

These are a few random thoughts on the need for reform. We, particularly in the West, need to confess our failings, our wandering from God and His Word and humbly seek to start afresh. What do you think?

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Is It Time For Another Reformation?

St Peter's Rome

St Peter’s Rome

Recently an old friend from the Catholic tradition commented on a poem I had written about the importance of acknowledging those, from the past, who had paved the way for us. He reminded me that this goes back many generations. Not so subtlety he reflected that even for Protestants our origins go back to the Catholic tradition.

As I pondered further I considered the reasons for the Reformation. The reinstatement of the primacy of the Word, a return to “Grace alone” and the corruption in the Vatican at the time were all key issues. It took the church 1500 years to get to the point that the Reformation occurred. Despite the corruption in the church there were many bright lights and examples of Christlikeness. My readers will be aware of my occasional reference to Teresa of Avila. (See here  and here).  It wasn’t all bleak. Yet it has taken the Protestant tradition less than 500 years, since Luther nailed his theses on the door at Wittenberg in 1517, to come to a similar state. Instead of indulgences we have the “prosperity gospel” – selfishness in different clothes. The primacy of the Word is under strident attack. Issues that secular society seeks to reevaluate such as gay marriage and abortion are understandable, however that many in the church support these causes is not. And that is just the tip of the iceberg.

The Reformation Wall, Geneva

The Reformation Wall, Geneva

The point is this: the church must continually be reforming itself in the light of Scripture. In every new era as issues arise, the Word of God needs to be applied afresh to the times. The Catholic church recognised this with the Counter Reformation and the Vatican Councils. We may disagree with many of the outcomes but at least they understood the need for review.

On the immovable foundation of the Word of God, what do we need to reassess about ourselves, our values, our priorities – both as Christians and churches? Is it time for another reformation – a reformation that can trace its spiritual ancestry through those who, over the centuries, down to the early church have striven to be faithful to God, His Word, His Gospel and His Kingdom?

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The Lord’s Prayer – Rote or Real?

The Dutch C19th/C20th theologian and statesman, Abraham Kuyper, is not that well known in the English speaking world, yet his works are worth knowing. His devotions are particularly inspiring.

Here is another short quote from a longer devotional: “Lord Teach us to Pray” in “To Be Near Unto God.” (The Kindle version is available for a very modest price).

The Paternoster (The Lord's Prayer) in the Sagrada Familia, Barcelona

The Paternoster (The Lord’s Prayer) in the Sagrada Familia, Barcelona

“Undoubtedly, the highest end is attained when, independent of every aid, from the free impulse of the Spirit, the soul lifts itself up to God, and on the wings of the Spirit, spreads itself before God in sacred, devotional language. Such glorious moments are not infrequent in the prayer-life. And it is plain that in such moments even the Our Father is not sufficiently concrete to direct the soul in its utterance before God. But in all seriousness, how many among the great and small in the congregation have risen to these sacred heights. And, if there are such, how many are the moments of a long day, when they are in such sacred and exalted moods? We must needs reckon with reality. And think not only of yourself, but have a tender consideration for the poor sheep in the church and in your own home, whose spiritual standing is still low, and who yet needs must pray, and for whom it is no less glorious than for you, when in prayer they come a little nearer unto God, and may perceive something of his holy presence. How much higher did not the apostles of Jesus stand than we, and yet for them Jesus deemed a memorized prayer so little aimless or superfluous, that he himself gave them one.”

Kuyper, Abraham  To Be Near Unto God. Kindle Edition.

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To Be Near Unto God

sunrise newThe following, amazing quote, comes from the introduction to Abraham Kuyper’s delightful collection of devotions: To Be Near Unto God.

Love for God may be fine sentiment. It may be sincere and capable of inspiring holy enthusiasm, while the soul is still a stranger to fellowship with the eternal, and ignorant of the secret walk with God. The great God may still not be your God. Your heart may still not be attuned to the passionate outburst of delight: I love the Lord. For love of God in general is so largely love for the idea of God, love for the Fountain of life, the Source of all good, the Watcher of Israel who never slumbers; in brief, love for him who, whatever else changes, abides the same eternally.

But when the heart can say: I love the Lord, the idea of the Eternal becomes personified. Then God becomes the Shepherd who leads us, the Father who spiritually begat us, the covenant-God to whom we sustain the covenant relation, the Friend who offers us friendship, the Lord whom we serve, the God of our trust, who is no longer merely God, but our God.

Abraham Kuyper, To Be Near Unto God,  Kindle Edition.

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Rushing Waters – a Photo and Text for Sunday

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Revelation 19:6-8
Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
“Hallelujah!For our Lord God Almighty reigns.
Let us rejoice and be glad and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
Fine linen, bright and clean,was given her to wear.

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Unbiased Education

st enodocThere is a feeling in the general community that secular state education is neutral and Christian education is partisan. However the real question is, can any educational system deliver education that is not shaped by the values and particular world-view of both the system and the teacher? To be frank, I believe the manner in which we teach any subject is saturated in a world-view.

For example, history is more than just a collection of objective facts but also about how we interpret them. We can ask, is history simply events determined by the decisions of humanity – are we in charge of our own destiny, or are greater forces at work? Is science the exploration of the chance events occurring over millions of years or is there a higher being at work? Any study of literature is the study of values, worldviews, hopes, aspirations and failures of humanity. A neutral objectivity is naive and foolish.

Why do I raise this question? There is an arrogant totalitarianism developing in democratic countries that suggests that the only truly valuable education can be pursued by the state – everything else is partisan. The reality behind this thinking is that mankind is “god”. We determine what is valuable and true. The majority rules. Somehow truth is determined by the greatest number.

Essentially the fundamental difference between Christian education and state education is the God/god that we follow. The God I follow has revealed himself in His Word and in His son. It is a truth that has withstood the test of time. The god of secular state education is determined by the values, votes and fashions of any particular era.

I know where my loyalty and faith lies.

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Deo Volente

The pulpit in the old church at Gamla Uppsala

The pulpit in the old church at Gamla Uppsala

“Deo Volente” is not a phrase used much nowadays, yet it speaks of a wonderful attitude.

Deo Volente, often shortened to D.V. simply means “God willing”. Like many Latin phrases its real meaning has been lost in the mists of time. “N.B”, “A.D.” and “C.V.” are just some other examples. In the past letters and messages were often annotated with “D.V.” It acknowledged that any human plans were subject to God’s will.

Deo Volente, at its heart, speaks of an attitude before God. It recognises that our plans are always subject to His will and purposes. God is sovereign and I am not. It is a phrase of humility and acceptance. Not resignation, but the acknowledgement that ultimately God’s purposes and plans far outweigh my wishes and petty ambitions.

It is also a phrase of comfort. Whatever happens in my life is not governed by fate or chance but is overruled by a God who sent His son to reveal His love for His children and who cares for them into eternity. It is a comfort because He has told me, that love is what He wills.

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