Christianity

The Grubby Book

Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”

Psalm 91:1&2

In a previous vocation I had the privilege of officiating at the funerals of many older saints. Quite a few of these had gone through wartime experiences in Europe or Indonesia. They had been through the worst that humanity can inflict upon their brothers and sisters.

A Psalm that was often requested at their funerals was Psalm 91. It encapsulates both the horror of war and the beauty of God’s grace. These people were able to declare in life and in death, “The Lord is my refuge.” They had the confidence, in a bombing raid or in a Japanese prisoner  of war camp, that nothing could remove them from their place in the eternal family of God. Incidentally, it was this solid expression of  faith that was lived by the Moravians in the face of danger that impressed and impacted John Wesley so deeply a few centuries earlier.

One story I remember clearly: on a visit to an elderly white-haired saint, I noticed a small grubby book, in an otherwise immaculate bookcase. I commented on its incongruity. This elderly man, while holding his wife’s hand, told me its story. This was the Bible he kept in a tropical  Japanese prison camp. His wife and children were in a separate camp. He kept it closely wherever he went.It was his constant companion. He would have been severely punished, even killed, if he had been found with it. The worst moments were snap inspections. So when an inspection was called he quickly scratched a hole in the dirt and stood on the book. It was a precious memento that had pride of place in his bookcase. It was a reminder of God’s centrality in his and his family’s life. And he added with a wink, “I could always say I stood firmly on the Word of God.”

May we also dwell in the Most High by “standing” firmly on the Word of God.

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By Faith in Christ I Walk With God – John Newton

Yesterday I posted one of Newton’s hymns which was not Amazing Grace. I couldn’t help

Newton’s grave in Olney. It was moved over 100 years ago from London when his grave was in the path of Tube extensions.

myself. Here is another. What I love about his words/poetry is the intersection of Biblical truth with life’s experience. This hymn also has echoes of Bunyan’s Pilgrim’s Progress. The words may be quaint with their archaic usage but the truth and meaning ring clear. Thanks once again to cyberhymnal.org.

By faith in Christ I walk with God,
With Heav’n, my journey’s end, in view;
Supported by His staff and rod,
My road is safe and pleasant too.

I travel through a desert wide
Where many round me blindly stray;
But He vouchsafes to be my Guide,
And will not let me miss my way.

Though snares and dangers throng my path,
And earth and hell my course withstand;
I triumph over all by faith,
Guarded by His almighty hand.

The wilderness affords no food,
But God for my support prepares;
Provides me every needful good,
And frees my soul from wants and cares.

With Him sweet converse I maintain,
Great as He is I dare be free;
I tell Him all my grief and pain,
And He reveals His love to me.

Some cordial from His Word He brings,
Whene’er my feeble spirit faints;
At once my soul revives and sings,
And yields no more to sad complaints.

I pity all that worldlings talk
Of pleasures that will quickly end;
Be this my choice, O Lord, to walk
With Thee, my Guide, my Guard, my Friend.

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Begone Unbelief – John Newton

The trouble with writing a great hymn like Amazing Grace is that the poet’s other hymns are forgotten. John Newton wrote many hymns;  a number with his friend William Cowper (The Olney Hymns). However if you peruse Newton’s hymns you find many challenging and encouraging words. A good place to search for them is at Cyberhymnal.org.

The following hymn is a wonderful encouragement to hold to the promises of God when circumstances tempt us to look elsewhere.

This painting is at the Cowper and Newton Museum in Olney

Begone unbelief, my Savior is near,
And for my relief will surely appear:
By prayer let me wrestle, and He wilt perform,
With Christ in the vessel, I smile at the storm.

Though dark be my way, since He is my Guide,
’Tis mine to obey, ’tis His to provide;
Though cisterns be broken, and creatures all fail,
The Word He has spoken shall surely prevail.

His love in time past forbids me to think
He’ll leave me at last in trouble to sink;
Each sweet Ebenezer I have in review,
Confirms His good pleasure to help me quite through.

Determined to save, He watched o’er my path,
When Satan’s blind slave, I sported with death;
And can He have taught me to trust in His Name,
And thus far have brought me, to put me to shame?

Why should I complain of want or distress,
Temptation or pain? He told me no less:
The heirs of salvation, I know from His Word,
Through much tribulation must follow their Lord.

How bitter that cup, no heart can conceive,
Which He drank quite up, that sinners might live!
His way was much rougher, and darker than mine;
Did Jesus thus suffer, and shall I repine?

Since all that I meet shall work for my good,
The bitter is sweet, the medicine is food;
Though painful at present, wilt cease before long,
And then, O! how pleasant, the conqueror’s song!

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Enduring Persecution for Christ

From: ENDURING PERSECUTION FOR CHRIST by John Calvin

“Therefore, on seeing how the Church of God is trampled upon in the present day by proud worldlings, how one barks and another bites, how they torture, how they plot against her, how she is assailed incessantly by mad dogs and savage beasts, let it remind us that the same thing was done in all the olden time. It is true God sometimes gives her a truce and time of refreshment, and hence in the Psalm above quoted it is said, “He cutteth the cords of the wicked”; and in another passage (Psalm cxxv., 3), “He breaks their staff, lest the good should fall away, by being too hardly pressed.” But still it has pleased Him that His Church should always have to battle so long as she is in this world, her repose being treasured up on high in the heavens. (Heb. iii., 9.)

Meanwhile, the issue of her afflictions has always been fortunate. At all events, God has caused that tho she has been prest by many calamities, she has never been completely crusht; as it is said (Psalm vii., 15), “The wicked with all their efforts have not succeeded in that at which they aimed.” St. Paul glories in the fact, and shows that this is the course which God in mercy always takes. He says (I Cor. iv., 12) that we endure tribulations, but we are not in agony; we are impoverished, but not left destitute; we are persecuted, but not forsaken; cast down, but we perish not; bearing everywhere in our body the mortification of the Lord Jesus, in order that His life may be manifested in our mortal bodies. Such being, as we see, the issue which God has at all times given to the persecutions of His Church, we ought to take courage, knowing that our forefathers, who were frail men like ourselves, always had the victory over their enemies by remaining firm in endurance.”

(2011-03-24). The World’s Great Sermons, Volume 01 Basil to Calvin (Kindle Locations 1881-1893). . Kindle Edition.

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“Holy, Holy Holy!”

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Who is the Prettiest One Of All?

Yesterday I wrote a poem (Mirror, Mirror) which reflected on an old theme – Narcissism. Many young (and not so young) people are hooked on acceptance via social media. It gives their lives electricity and meaning. From the first thing in the morning to the last thing at night, cell phones and computers are checked for messages – for affirmation. In fact, for many, the phones keep beeping the messages throughout the night.

Part of this process involves what I call (and excuse the crassness) – “tartification”. Girls especially, post images which portray an oversexualised image of themselves. I don’t just find the images disturbing but also the thinking that leads to the presentation of that image. Many of these images scream, “This is how I think you (in Social-media-land) want me to look. And I want you to believe that I fit that image.”

How do we counter this? Our challenge as parents, teachers and pastors is to encourage our young people to see that true beauty is what God sees – the heart with its attitudes and values. True beauty stems from loving our neighbour – not from being obsessed with ones self. Furthermore, the heart is reflected in the way we present ourselves.

Proverbs 27:19 tells us “As water reflects the face, so one’s life reflects the heart.”

We need to challenge ourselves and our young people to realise that our “online” image like the water in Proverbs 27 reflects us. So what does it reflect in each of our lives? What does our online persona say about us and therefore, about our heart?

As adults we need to be careful about putting undue emphasis on outward appearance but rather, we should be eager to praise the beautiful glimpses of the heart that young people may give us. We need to be models in our online lives, just as in our day to day lives, of what a healthy Christian life looks like.

I am always encouraged by Paul’s challenge: Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. Phil 4:8&9

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Heritage – we neglect it at our own cost

One of the aspects about Europe that struck me on our recent visit is that many towns, large and small, revel in and celebrate their heritage. We came across museums, outdoor “living” museums, galleries, festivals and a host of signs and placards that pointed both the locals and visitors to the heritage of an area. There was a clear acknowledgement and commemoration of the people, places and events of the past. Communities were saying, in effect, we recognise  that predecessors have paved the road for us to be here. Our culture, values and character has to a large degree been bequeathed to us.

I find this attitude lacking in many churches and denominations today. Few people are aware of church history. Key days in the church year are fading away and great songs are being swept away by modern words and music. I am fully aware that the church needs to be relevant and accessible to the contemporary world. I’m not against much of the new. But I am distressed that we don’t hear much about, and from, our past.

We have had great events, people, music and movements that have moved us to the present. We owe a debt of gratitude to those in the past who have been faithful in preserving and promoting the gospel. But is more than just owing debt. By reflecting on our heritage we also confirm those values, beliefs and characteristics that have made the Christian faith and worldview strong.

Two very brief examples(from many that could have been chosen): It was the early church that first liberated women from servitude and not the Women’s Lib movement of the 1970s. It was the church that raised concern for the poor and destitute during the industrial revolution. Labour organisations came later. Because we have forgotten that perspective of history we have been slow to recognise our responsibility in modern issues such as the environment, injustice and so on. Humanists have taken up the issues but often at the expense of the underpinning Christian values that the church brought along in the past.

My challenge to pastors and church leaders is to connect your people to the past so they can see their responsibility for the present and the future, more clearly.

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Please Forgive Me – a lesson for parents, teachers, pastors … all of us really

Many years ago a mentor told me that saying “Sorry” was cheap.  Saying “I’m sorry” left the person who was wronged powerless. There was very little for them to respond to.

The hard thing to say is,  he suggested, “Please forgive me.” Then we make ourselves vulnerable. We place ourselves in the wronged person’s hands. We need to wait for their response. If the person isn’t ready, prepared or of that inclination, they may say “No,” which means that at this point healing and restoration has not occurred. We will need to go further to receive forgiveness.

A great place to practise, “Please forgive me” is in families – particularly between siblings where “I’m sorry” can become a glib catch phrase between skirmishes. To establish a “Please forgive me” procedure is a healthy (and humbling) preparation for relationships outside the family in later life. Knowing that we need to be forgiven for a relationship to be healed also places a brake on our words and actions. It causes us to think twice.

As a Christian, “Please forgive me” reminds me what Christ did so that I might be forgiven. My forgiveness cost a huge price which wasn’t paid by me. Somehow, a glib throw-away “I’m sorry” just doesn’t have the same impact.

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God is Greater than the GPS

This is a re-blog of a post I wrote last year:

You have searched me, LORD,
and you know me. Psalm 139:1

As a father has compassion on his children,
so the LORD has compassion on those who fear him;
14 for he knows how we are formed,
he remembers that we are dust. Psalm 103:13,14

The continuation can be found here:

https://pieterstok.com/2011/08/30/god-is-greater-than-the-gps/

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Men Leading Boys

My wife observed the following scene:

A granddad was waiting outside a trinket shop. His grandson, about 8 years old, came out and said, “Why aren’t you in the shop with mum and nan?” To which the granddad replied, “I’d die before you’d catch me in a shop like that lad.” Then the granddad put his hands in his pockets and strolled in a circle. The grandson, watching his granddad carefully, put his hands in his pockets and did the same.

This scene speaks volumes about the influence of adults on children. This vignette can be both an encouragement and warning. Our example determines which.

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